Saturday, June 11, 2011

Political socialisation in Closed and open society


Introduction:
For a sustaining political order political socialization is an important process. It is political socialization through which a nation or a society educates its succeeding generation to participate in political activities. Political socialization sustains the society in political attribute. Therefore in a state and society political socialization process is important.
Meaning:
Political socialization is a process by which political culture are maintained. The term political socialization was coined by H.H Hyman. Political socialization is the process for perpetuation of political values across generations. It is way to by which political culture, political values, believes, behaviors are transformed from one generation to the next. The process of political socialization may be direct or indirect, may be unifying or divisive. It continues throughout an individual’s life. It is a process whereby political attitudes and beliefs are transmitted from one generation to another, latently or manifestly, through various agencies.
Political socialization transforms political culture through various agents like-family, school, social and political institutions, peer groups, mass media, symbols, interest groups, political parties, civil society organizations etc.
Nature of political socialization in open society and closed society:
            The basic process of political socialization is identical under all the society even though the system of mechanism may vary both in kind and in its effectiveness. Though in both the society- open and closed, objective of political socialization is to promote the political culture to the succeeding generations there are some differences in the process. Here nature of political socialization in open and closed society is discussed.
Nature of political socialization in open society:
          Open society is transparent, non-authoritarian society where individuals are confronted with personal decisions. In an open society which permits dissent and opposition and allows multifarious interests to operate, variety of political norms and values flourish. In an open society as there is no restriction or control the agents of political socialization can pass the political culture to the next generation without any kind of restriction. In this type of society both private and public agents can socialize the political norms.
            In an open society all kind of political culture can be promoted. In this type of society political culture may change with time. In this type of society multiple cultures can flow to the upcoming generation. In open society individual has the right to learn the culture he believe to be best for him. Here state or society has limited social control in political socialization.
            In a open society less control has benefited a lot in sustaining political attributes to the future generation but it has also open the possibility for revolution. Due to absence of control a corrupt political norms can be transferred to the upcoming generation.
Nature of political socialization in closed society:
          In close society state, society and other such institutions try to impose their own values on the people which influence the process of political socialization. The nature of political socialization in close society is different from an open society. In a close society, as there are some limitations, the agents of political socialization can’t pass all kind of political norms to the next generation. In a closed society only those behavior which suppose to favor state and society can be handover to the next generation A close society has less number of agents of political socialization than an open society. In this type of society some limited norms are flowed and these norms are generally not against the state and the authority.
Conclusion:
            Here it is seen that the nature of political socialization varies from society to society. In an open society political socialization is easy than a closed society. In closed society limited ideas can be transferred to the next generation but in open society there is no limitation.  However, the goal of political socialization in both societies is uniform i.e. maintenance of existing political system or status quo.

Bibliography:
1.Abraham M Francis, Modern Sociological Theory: An introduction, Oxford, Delhi, 1982
2.Ashraf, Ali and Sharma, L.N: Political sociology: A New Grammar of Politics, Hydarbad, Orient Longmans, 1983
3.Giddens, Anthony: Sociology, Cambridge: Polity Press, 2000.
4.Kavanagh, D; Political Culture, London, Macmillan, 1972.

Data collection in social science research

Introduction:
Research is an art of scientific investigation.  In social science empirical research is a very important activity. In political science also empirical research plays an important role. In an empirical research Data is an important component. In research a researcher use data collected from various sources. In social science Collection of data is the fifth step.
Meaning:
The term data refers to qualitative or quantitative attributes of a variables or set of variables. Data are the lowest level of abstraction. In social science data are those resources which are used in research to draw some conclusion. So data means some qualitative or quantitative raw information collected through various means and used for drawing conclusion through interpretation.
There are two types of data. These types are categorized on basis of method of collection. These two types are- primary data and secondary data.
Techniques of data collection:
There are different methods of data collection. Mainly it can be divided into two broad techniques- primary and secondary. Primary data are those data which are collected afresh and for the first time through experiment, survey etc. On the other hand secondary data are those which have already been collected by someone else and which have already been passed through statistical process. In each category there are more other techniques of collection of data.
Collection of primary data:
There are various methods of collecting primary data. These are
a.       Observation method: in this method, the information is sought by way of investigator’s own direct observation without asking from the respondent. The observation may be participatory and non-participatory.
b.      Interview method: the researcher may collect data by taking interview of the respondent. There are various types of interview like structured interview, unstructured interview etc.
c.       Questionnaire method: in this technique a questionnaire consists of a number of questions printed in a definite order mailed to respondent who replied the question in the space provided.
d.      Schedules: in this technique a set of structured questions are asked to the respondent and answers are recorded by the investigator.
Collection of secondary data:
The secondary data may be either published data or may be unpublished data. There are some techniques or sources of collecting secondary data. These are like
a.       Various publications of the central, state and local governments.
b.      Various publications of foreign governments or of international bodies and their subsidiary organizations.
c.       Journals, books, magazines and news paper
d.      Reports and publications of various associations.
e.       Report prepared by research scholars, universities, economist etc.
f.       Public records and statistics.
The secondary data can be collected from library resources, government, business offices, internet sources etc.
These above are the few techniques of collection of data.
Criticism:
These techniques of data collection are largely used by researcher in their research. But these techniques are not free from criticism. In social science due to various reasons collection of primary data is not easy. In observation it is not possible to collect all type of data through observation. The questionnaire method can’t be used in case of illiterate people. Many a time it is not possible to meet the respondent in interview and schedule methods. In case of secondary data the information are may not be relevant and authentic. Therefore these techniques are not free from criticism.
Conclusion:
Despite of all these limitations stated above it is seen that researcher in social science prefers to use any of the above cited technique in their research. The primary techniques of data collection are more preferred technique than the secondary.

Bibliography:
1.      Ahuja, Ram: research methods, Rawat publications, Delhi, 2008.
2.      Ghosh, B.N. 4th Edition: Scientific Method and Social Research, Sterling, Delhi, 1987.
3.      Kothari, C.R.: Research Methodology: Methods & Techniques, New Age International, New Delhi. 2007.
4.      Sharma, B.A.V. Prasad,D.R. Satyanarayan, P. (ed): Research Methods in Social Science, Sterling Publications, Delhi, 1983.

Thursday, June 9, 2011

MNREGA and Social Inclusion of women in Rural Employment: Image, Importance and implementation in neo-liberal state.


jointly prepared by: Pankaj and Bitapi

In politics state has always been occupying a central figure, either as a political institution or an institution with the responsibility of the welfare of its citizens. State, therefore has also bears the debate about its nature and contents. The debate is over the issue of ‘responsibility of state’ where two poles stand opposite to one another either by elevating its role in social welfare and human security or diminishing its role to a negligible or minimal state. To be more precise, the liberal school, mainly promoted by western capitalist bloc, argues for a minimal, limited state with the responsibility of policing people. Squabbling from the other pole, the socialist school supports a state with welfare activities which not only ensures traditional security but also non-traditional human security to its fellows.
            What is the nature of Indian state? Switching the discussion to this question, it is noticed that the nature of Indian state has always been changing. In the early decades of independence India had adopted some socialist policies, which had uploaded the state with series of responsibilities. But changing circumstances both domestic and international has changed its nature. In late eighties and early nineties few phenomena like the end of cold war in global politics and introduction of open market policy in national politics has resulted in downsizing the role of state to its citizen. After 1990 India has accepted the neo-liberal principle who transformed her to a minimal state. In the period 1990 to 2000 India had able to gallop in case of economy where Gross Domestic Production (GDP) raised upto 10%. But this model of development failed to include the common mass.[1] It was the period where people questioned the development model and neo-liberal policies of state. As a result, the change of government from NDA to UPA has opened the path for discussion about inclusive development, social security and social welfare. The congress led UPA government, as a part of its Common Minimum Program, has introduced several programmes and policies which have elevated the role of state. Among these National Rural Employment Guarantee Act, which aims toward rural reconstruction and inclusive employment generation, is also one.
            As this paper attempts to study the role of MGNREGA in rural employment and social inclusion of women, now onwards, instead of discussing the changing nature of Indian state and debate between the schools, focus will be on how MGNREGA has succeeded in social inclusion of women in rural employment in India which is by nature a neo-liberal state. And for that, a proper understanding about the concept of social inclusion is essential.
            Social Inclusion, the concept is related to social exclusion. It is a strategy to fight against social exclusion. To be more specific, social inclusion, the notion, fights against exclusion of individual or group within a society. “Social inclusion is a strategy to combat social exclusion, but without making reparations or amends for past wrongs as in Affirmative Action. It is the coordinated response to the very complex system of problems known as social exclusion. The notion of social inclusion can vary, according to the type of strategies organizations adopt."[2] It is the inclusion of every individual in socio-political and economic affairs of a society. “Social inclusion is based on the belief that we all fare better when no one is left to fall too far behind and the economy works for everyone. Social inclusion simultaneously incorporates multiple dimensions of well-being. It is achieved when all have the opportunity and resources necessary to participate fully in economic, social, and cultural activities which are considered the societal norm.”[3] It is a scaffold for addressing a myriad social issues covering income disparity, skill level, health inequalities, housing affordability, work-life balance and many more. An indicator of social inclusion in a society is the extent to which members express a willingness to cooperate with other members irrespective of the subgroups to which they belong.”[4] So talking about MGNREGA social inclusion refers to inclusion of each and every qualified individual in the scheme irrespective of its gender, cast, economic status, religion etc.
At this point of time, keeping the objective of the paper in mind, it is necessary to look at the importance of social inclusion of women, more particularly inclusion of women in employment in rural area. Women may or may not be, physically in a disadvantageous position but when it is about their importance in society and economy, they always occupy the parallel position to men, though many a time they are deprived of it. When it is about employment, in both the case of rural and urban areas, they have the equal right with men. If men have the right to work, a woman also has. Explaining in the prism of theoretical understanding of social inclusion, women should not be excluded from their right to work. The state and the society should treat both men and women equality and should include the both in its development policies. Not only this, some radical feminist has bypassed this by demanding extra attention for women in the name of compensatory justice. So, importance of social inclusion of women in employment programmes has realized, both from feminist perspective and neutral/liberal perspective. This realization has brought the importance of study of inclusion of women in MGNREGA in focus.
Before diving to more deep, a proper grip over the pros and cons of MGNREGA is very essential. The National Rural Employment Guarantee Act (NREGA) is job assurance Act, enacted on 25th of August, 2005 as a part of Common Minimum Program of UPA government. Ministry of Rural Development, Government of India proclaimed this act as “an Act to provide for the enhancement of livelihood security of the households in rural areas of the country by providing at least one hundred days of guaranteed wage employment in every financial year to every rural household whose adult members volunteer to do unskilled manual work.”[5] It  ensures a legal guarantee for one hundred days of employment in every financial year to adult members of rural household, including both BPL and non-BPL families, willing to do public work-related unskilled manual work at the wage of Rs 100 per day. The Act was renamed as Mahatma Gandhi Rural Employment Guarantee Act (MGNREGA) on 2nd of October, 2009. The act directs state governments to implement National Rural employment Guarantee schemes. For its implementation, central government meets the payment of wage, 3/4 of material cost and a percentage of administrative cost. State governments meet the cost of unemployment allowance, 1/4 of material cost and remaining administrative cost.
            The act engaged decentralized institutions like Panchayati Raj Institutions, Village Development Council, and Village Employment Council etc for its implementation and aims to bring change in India’s village infrastructure. In Assam there are several areas where PRIs are not available and in these areas Village Development Council or similar kind of body implements the NREGA.
The Act and its scheme mainly focuses on eradication of rural poverty and making villages self–sustaining through productive assets creation like water tanks and soil conservation works etc. which in turn will result in sustainable livelihoods for rural people. The government has referred it as an “Act to the people, by the people and for the people”.
            This was a brief idea about MGNREGA which clears the image of the act. Looking the act from the women perspective, the Act also advocates employment of rural women. The Act is designed in such a way that it reflects several provisions which are of the special interest to women workers. “The Act mandates 33 per cent participation for women.”[6] “The Act mandates that at least one-third of the workers should be women. This, combined with the fact that the Act places no restriction on how each households’ quota of 100 days is shared within the household, means that there is ample scope for women’s participation in NREGA works.”[7] The Act also provides equal wage for both men and women. Apart from this, “the NREGA also provides for childcare facilities at the worksite when more than five children under six years of age are present at the worksite. This is an important provision given that, in large parts of the country, there are no childcare arrangements (e g, functional anganwadis) for working women.”[8]
Apart from these there are some other features which indirectly favor women in rural employment generation. The Act has a provision that the working site should be within 5 km radius of the village of the worker. “Work should ordinarily be provided within 5 km radius of the village. In case work is provided beyond 5 km, extra wages of 10% are payable to meet additional transportation and living expenses.”[9] It means that as the work site will be within the radius of 5 km, the women can easily go out to the site. Again in the Act urge for a favorable working conditions for employers. The workers under MGNREGA will work in those areas where they will be provided drinking water, shade etc. This type of working area will encourage women to come out. MGNREGA, the Act provides 100 days employment assurance to unskilled labours. “Under the NREGA, rural households have a legal right to get “not less than” 100 days of unskilled manual labour on public works in each financial year.”[10] In India specially in rural areas women are generally capable of unskilled labours. They are technically less sound but capable of doing unskilled work. Therefore in rural India an Act which ensures employment for unskilled job will help the rural women and so is by MGNREGA.
Another point is that the responsibility of its implementation lies in the hand of Panchayat. This is also a positive situation for women employment in MGNREGA as Panchayati Raj System has also more than 33 women as it is designed after the 73rd amendment, which presumes to be work for fortifying of women.
So, MGNREGA as an Act, in rural employment, justifies the notion on social inclusion and both directly and indirectly supports inclusion of rural women in employment. The Act has able to realize the importance and draw several provisions for. But mere realization and drafting is not enough to uphold welfare of the people. A proper implementation and execution is very essential for that. This Act is also not poles apart. Having that much provision for women employment in rural India is not enough unless and until that are not well implemented. Theoretical understanding and paper strength only cannot let us know the fruitfulness of the Act and therefore an empirical date study is necessary. For that, this paper will use few earlier research resources and other data available in website of the Act.
            Let’s start with few statistics available in research papers and their interpretations. Many of the literatures available for employment of rural women in MGNREGA convey the message that the Act as it is designed, provide opportunity for women. As per their study in many state of India women share more than 33% of total workdays. “The official data for 2009-10 shows that just over 48 per cent of those who participated were women, while in 2007 it was around 43 per cent”[11] So it indicates that participation of women is raising in MGNREGA. Another point symbolizing it is said by the report prepared by Sudarshan. To him “In 15 states out of 26, the share of women in total work days was over 33 per cent in November 2007, (data for 2006-7), and 20 out of the same 26 in 2009-10.”[12] Talking about Kerala he said that “In Kerala, the share of women work days, already high at 66 per cent in 2006-7, went up to 88 per cent in 2009-10.”[13] Apart from this there are some other reports indicating the achievements made by MGNREGA in rural employment of women. For instance Development Strategy and Governance Division report on 2010 has appreciated the Act. “More than half of its beneficiaries belong to Scheduled Castes and Tribes and more than half are women”[14] they said. Another research work on MGNREGA and women participation says that women from the families with female head participate largely in the scheme. To quote, “Female-headed household participation in the works is very encouraging ranging from 12 to 52 percent.”[15] Apart from this the following table will also clear the picture of women participation in MGNREGA.
           

TABLE 1: Female share of total person days generated 2006-7 and 2009-10
States
Total person days (lakhs)
2006-7
Total female work days (lakhs)
2006-7
Female share of total person days (%)
2006-7
Total female work days (lakhs)
2009-10
Female share of total person days (%)
2009-10
TAMIL NADU
182.79
148.27
82
1982.6
83
TRIPURA
50.13
37.6
76
189.12
41
PUNJAB
15.57
5.88
38
20.28
26
MIZORAM
7.85
2.62
34
59.6
35
ASSAM
572.92
181.43
32
203
28
U P
822.91
136.21
17
771.36
21.6
J&  K
32.3
1.44
5
8.59
6.6
Source: http://nrega.nic.in/states/nregampr.asp ; Accessed on January 2008 and September 2010.

            The table shows the share of women in MGNREGA which seems to be quite well apart from the condition in states like J&K, UP etc. Another important factor come in notice in research works that though it was not purposive or designed to sample more than one third women but in many studies it happed automatically. In a study it is found that majority of workers are women. As per the report “Large interstate variations in the participation of women have been observed: women constitute more than two-thirds of NREGA workers in Kerala (71%), Rajasthan (69%) and Tamil Nadu (82%) and less than the stipulated one-third in Assam (31%), Bihar (27%), West Bengal (17%), Uttar Pradesh (15%), Himachal Pradesh (30%) and Jharkhand (27%). Other research on NREGA has highlighted the various benefits accruing to women from NREGA. This paper explores this further. Its purpose is twofold: one, to highlight the importance of the NREGA, as perceived by women workers, and two, to show that the full potential of this legislation is far from being realized.”[16] The interesting fact of this research is that it was not purposive but nearly one third (32%) of the sample was female. According to the research paper “Overall, 32% of the sample workers are women. In Rajasthan (Dungarpur and Sirohi districts), 71% of sample workers were women. In Madhya Pradesh (Badwani and Sidhi districts), the proportion of women among sample workers was 44%. However, the corresponding figures for Chhattisgarh (25% in Surguja district), Jharkhand (18% in Palamau and Koderma districts), Bihar (13% in Araria and Kaimur districts) and Uttar Pradesh (5% in Sitapur district) are very low and lower than the female participation rate prescribed by the law (33%).”[17] These incidents certainly prove how the Act has able to include women in employment.
            So statistics clearly draws a successful graph of MGNREGA in women employment in rural areas. Going beyond the statistics also one can find few happenings which strengthen the status of the act in social inclusion, welfare and development of women. The minimum wage as per the guideline in the Act is Rs 100. This wage is much higher than the wage of women involved in unskilled work. So this is a good step towards it. Again 50% work done so far under the Act is related to water including creating source for drinking water. This has helped women by making water easily available for them. Another related development for women is that the wage payment system. As the wage directly deposited in bank account and account in post office the women has due to that opened bank and post office account and able to handle their own earning, which earlier was many a time handled by their husband.
            So the Act, both directly and indirectly help women in empowering themselves. The Act has not only open new path for women to involve in wage payment employment but also created opportunity for them in becoming economically sound and making their life easier than before.
            In spite of having that much provision, despite of the above mentioned achievements, the Act is not free from criticism and the most important criticism is the question regarding patron client relation. Though the Act has able to employ more than 40% women in rural areas but the question is that is this “beneficiary” concept of MGNREGA can bring sustainable employment solution to them. No doubt the Act has ample scope for rural employment for women but this is only for 100 days in a year. So the critics have criticized it as it has just been producing beneficiaries not stakeholders, which is in-durable and not sustainable.
So, after realizing the importance and tracing the progress so far, it can be said that MGNREGA is a bold step towards employment generation of rural women. But it has some inadequacies and the important among these is the patron client relation and creation of beneficiary in the name of implementation. But just making beneficiaries is not enough to ensure rural employment. Therefore, government, people, civil society organizations and participators must either think for an alternative or some modifications in its provision, implementation procedure and utilization of resources so that it can bring sustainable development and can transform the employment opportunity to sustained livelihood source both for men and women.
REFERENCES:

  1. Brockington, D, “Women's Income and the Livelihood Strategies of Dispossessed Pastoralists near the MkomaziGame Reserve, Tanzania” Human Ecology ,Sept. 2001, Pp 307-338.
  2. Chakraborty, Pinaki, “Implementation of Employment: A preliminary Apprisal” Economic & Political Weekly, Frebruary 17, 2007, Pp- 548-553.
  3. Chattopadhyay, M, “Wage Rates of Two Groups of Agricultural Labourers” Economic and Political Weekly March, 1977, A20-A22.
  4. Dey Subhasish & Bedi Arjun, “The National Rural Employment Guarantee Scheme in Birbhum” Economic & Political Weekly, October 9, 2010, Pp 19-25.
  5. Dreze, Jean and Oldiges Christian, “Work in Progress” Frontline, Frebuary 27, 2009. Pp101-105.
  6. Ghuman, Ranjit Singh, “Rural non-farm Employment Scenario: Reflection from recent Data in Punjab” Economic & Political Weekly, October 8, 2005, Pp- 4473-444483.
  7. Hirway, Indra, “Unorganised Sector Workers' Social Security Bill, 2005: Let Us Not Go Backwards!”   Economic & Political Weekly, Frebruary 4, 2006, Pp- 379-382.
  8. Khera Reetika & Nayak Nandini, “Women Workers and Perceptions of the National Rural Employment Guarantee Act” Economic & Political Weekly, October 24, 2009, Pp-49-57.
  9. Khera Reetika, “Empower Guarantee Act” Economic & Political Weekly, August 30, 2008, Pp 8- 10.
  10. Mahaprashasta, Ajoy Ashirwad, “Entitlements under NREGA violated (Interview with Jean Dreze, Development economist). Frontline, August 14, 2009. Pp 40-41.
  11. Mathur Lalit, “EmploymenGuarantee: Progress So Far” Economic & Political Weekly, December 29, 2007, Pp- 17- 20.
  12. Mishra, Yamini & jhamb Bhumika, “An Assessment of UPA-I through a Gender Budgeting Lens” Economic & Political Weekly, August 29, 2009, Pp- 61- 68.
  13. Murgai, Rinku & Ravallion, Martin, “Employment Guarantee in Rural India: What Would It Cost and How Much Would it Reduce Poverty?” Economic & Political Weekly, July 30, 2005, Pp- 3450-3455.
  14. N Neetha & Ramesh Babu P, “Report on Employment: A Bird's Eye View or An Eyewash?” Economic & Political Weekly, September 18, 2010, Pp- 21- 24.
  15. Narayanan, Sudha, “Employment Guarantee, Women's Work and Childcare” Economic & Political Weekly, March 1, 2008, Pp- 10-13.
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  17. Papola, T.S, “A Universal Programme Is feasible” Economic & Political Weekly, February 12, 2005, Pp- 594-599.
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[1]           Patnaik, Prabhat; “The State Under Neo-liberalism”
[2]           http://encyclopedia.thefreedictionary.com/social+inclusion
[3]           Boushey, Heather, Fremstad, Shawn, Gragg, Rachel & Waller, Margy, “Social Inclusion for the United State” Center for Economic Policy and Research pp 3.
[4]           Braithwaite, Valerie, “The Hope Process and Social Inclusion” ANNALS, AAPSS, 592, March 2004 pp 135.
[5]           Dr Datta, Sankar & Sharma Vipin, “State of India’s Livelihoods: The 4 P Report” Books for Change, 2009, pp 90.
[6]           Dr Datta, Sankar & Sharma Vipin, “State of India’s Livelihoods Report 2010: The 4P Report” Sage, 2011, pp 35
[7]             Khera, Reetika & Nayak, Nandini, “Women Workers and Perceptions of the National Rural Employment Guarantee Act” Economic & Political Weekly, October 24, 2009, Pp-50
[8]           Khera, Reetika & Nayak, Nandini, “Women Workers and Perceptions of the National Rural Employment Guarantee Act” Economic & Political Weekly, October 24, 2009, Pp-50
[9]           Ministry Of Rural development, “The National Rural Employment Guarantee Act 2005 (NREGA) Operational guidelines 2008, 3rd Edition” Government of India, New Delhi, 2008, Pp 2
[10]          Khera, Reetika & Nayak, Nandini, “Women Workers and Perceptions of the National Rural Employment Guarantee Act” Economic & Political Weekly, October 24, 2009, Pp-49.
[11]          Sudarshan Ratna M, “Examining the MGNREGA: women’s participation and impacts in Himachal Pradesh, Kerala and Rajasthan, India, TEMPORARY DRAFT” SPA Working Papers 2010, pp 1 
[12]          Sudarshan Ratna M, “Examining the MGNREGA: women’s participation and impacts in Himachal Pradesh, Kerala and Rajasthan, India, TEMPORARY DRAFT” SPA Working Papers 2010, pp 2
[13]          Sudarshan Ratna M, “Examining the MGNREGA: women’s participation and impacts in Himachal Pradesh, Kerala and Rajasthan, India, TEMPORARY DRAFT” SPA Working Papers 2010, pp 2
[14]          Raabe, K, Birner, B, Sekher, M, Gayathridevi K.G, Shilpi, A & Schiffer, E, “How to Overcome the Governance Challenge of Implementing NREGA” Development Strategy and Governance Division, April, 2010, Pp-1.
[15]          Institute of Applied Manpower Research, “All-India Report on Evaluation of NREGA: A Survey of Twenty Districts”, Planning Commission, 2008, Pp i.
[16]          Khera, Reetika & Nayak, Nandini, “Women Workers and Perceptions of the National Rural Employment Guarantee Act” Economic & Political Weekly, October 24, 2009, Pp-49.
[17]          Khera, Reetika & Nayak, Nandini, “Women Workers and Perceptions of the National Rural Employment Guarantee Act” Economic & Political Weekly, October 24, 2009, Pp-50.